A couplet of TED talks from Sir Ken Robinson. The first is from 2006:

The second is from this year:

(In a manner of speaking Ken Robinson has already been to Lib Dem conference, because I’m pretty sure Clegg’s speechwriters filched one of his anecdotes one year.)

I’ll let the talks speak for themselves, but one incidental observation occurs to me. I spend some of my internet time as a silent lurker on various science and skeptical blogs. This is not because I have any scientific training whatsoever – I was overjoyed to leave science behind at school. I lurk there because I can get a fix of that element that science and the humanities have in common – the concern with an evidence base, and the passionate and laudable desire to promote it in public life and policy.

The same movement, that attempt to connect the lessons of one’s own discipline with the wider world, doesn’t exist on the humanities side at the moment. Or at least not in such a self-conscious way that it gives itself a name and gathers together to blog. Humanities graduates, in their infinite variety, don’t find a specific sense of common purpose online, probably because the number of professional spheres and ways of life open to them are traditionally wide. People who trained as scientists of various sorts do feel a greater cohesiveness, it seems to me, even where they go on into unrelated fields. They have a more lasting shared culture, probably because many of their likeliest professional spheres are specifically related to their university training. The cultural glue of studenthood is very powerful, and may be sustained for longer among, say, doctors than among, say, civil servants. All this would explain why the online skeptic community has grown from that particular side of learning, even though its concern with an evidence base is not unique.

Anyway, one potential weakness in the science/skeptic outlook, it seems to me, is an occasional impatience with pluralism in education. Scientists traditionally have a hard time in terms of funding, so unsurprisingly they have developed a  sort of collective chip about it, and in particular about the idea that there could be any merit in funding certain arts and humanities subjects. Charles Clarke lost his seat at the election, and after giving three  cheers for the end of another authoritarian home secretary, I gave another small one for the end of an anti-pluralist. In 2003 Clarke suggested that “unproductive” humanities subjects could have funding withdrawn. Naturally, all the liberal arts broadsheets set off in full cry after him for being a philistine.

My response to Clarke would have been much simpler. Clive Bloom wrote along similar lines of the uselessness of much funded humanities research in the THES recently, and oddly ended up reminding me of nothing so much as  science and medical research. In so much research, in all fields, we simply don’t know how the thing ends. The applications aren’t immediately obvious. This or that obscure paper or experiment might be a tributary into an uncharted river, a new line of enquiry, a new field even. It is probably true that 50% of all humanities research is useless how-many-angels stuff, but like the man said of his advertising campaigns, no-one knows which 50% is useless.

Surely, if we take a sort of fundie approach to education at any level – from the arts, the humanities or the sciences side – we’re cutting off our own options, and far from incidentally cutting off a proportion of the population from its potential. We lose one segment of the Ken Robinsons of the world. Science training, for example, doesn’t equip you to think  about or design new education systems, or undesign them – even though a new education system might be fundamental to the successful provision of science training in future. And set alongside Robinson’s reconception of what education should be about, wrangling over which subject areas should attract most postdoctoral funding starts to look unbearably petty.

How you would even begin to translate Robinson’s vision of pluralism and local variation into reality, and basically give education its own inbuilt capacity to evolve and meet humanity’s needs, is an entire culture of blogs unto itself. (And free schools look like the clumsiest of first attempts, set uselessly within the same old framework.) But you certainly couldn’t expect to be successful if you began by rejecting one of those two basic tenets, and it’s a shame to see otherwise thoughtful people moving in that direction.

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